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1994-03-01
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22800
#3-6 Even in affliction we need not want matter for praise. When
this is the regular frame of a believer's mind, he values the
loving-kindness of God more than life. God's loving-kindness is
our spiritual life, and that is better than temporal life. We
must praise God with joyful lips; we must address ourselves to
the duties of religion with cheerfulness, and speak forth the
praises of God from a principle of holy joy. Praising lips must
be joyful lips. David was in continual danger; care and fear
held his eyes waking, and gave him wearisome nights; but he
comforted himself with thoughts of God. The mercies of God, when
called to mind in the night watches, support the soul, making
darkness cheerful. How happy will be that last morning, when the
believer, awaking up after the Divine likeness, shall be
satisfied with all the fulness of God, and praise him with
joyful lips, where there is no night, and where sorrow and
sighing flee away!
22804
#7-11 True Christians can, in some measure, and at some times,
make use of the strong language of David, but too commonly our
souls cleave to the dust. Having committed ourselves to God, we
must be easy and pleased, and quiet from the fear of evil. Those
that follow hard after God, would soon fail, if God's right hand
did not uphold them. It is he that strengthens us and comforts
us. The psalmist doubts not but that though now sowing in tears,
he should reap in joy. Messiah the Prince shall rejoice in God;
he is already entered into the joy set before him, and his glory
will be completed at his second coming. Blessed Lord, let our
desire towards thee increase every hour; let our love be always
upon thee; let all our enjoyment be in thee, and all our
satisfaction from thee. Be thou all in all to us while we remain
in the present wilderness state, and bring us home to the
everlasting enjoyment of thee for ever.
22809
* Prayer for deliverance. (1-6) The destruction of the wicked,
encouragement to the righteous. (7-10)
#1-6 The psalmist earnestly begs of God to preserve him from
disquieting fear. The tongue is a little member, but it boasts
great things. The upright man is the mark at which the wicked
aim, they cannot speak peaceably either of him or to him. There
is no guard against a false tongue. It is bad to do wrong, but
worse to encourage ourselves and one another in it. It is a sign
that the heart is hardened to the greatest degree, when it is
thus fully set to do evil. A practical disbelief of God's
knowledge of all things, is at the bottom of every wickedness.
The benefit of a good cause and a good conscience, appears most
when nothing can help a man against his enemies, save God alone,
who is always a present help.
22815
#7-10 When God brings upon men the mischiefs they have desired
on others, it is weight enough to sink a man to the lowest hell.
Those who love cursing, it shall come upon them. Those who
behold this shall understand, and observe God's hand in all;
unless we do so, we are not likely to profit by the
dispensations of Providence. The righteous shall be glad in the
Lord; not glad of the misery and ruin of their fellow-creatures,
but glad that God is glorified, and his word fulfilled, and the
cause of injured innocence pleaded effectually. They rejoice not
in men, nor in themselves, nor in any creature, or creature
enjoyments, nor in their wisdom, strength, riches, or
righteousness; but in Christ, in whom all the seed of Israel are
justified and glory, and in what he is to them, and has done for
them.
22819
* God is to be praised in the kingdom of grace. (1-5) In the
kingdom of providence. (6-13)
#1-5 All the praise the Lord receives from this earth is from
Zion, being the fruit of the Spirit of Christ, and acceptable
through him. Praise is silent unto thee, as wanting words to
express the great goodness of God. He reveals himself upon a
mercy-seat, ready to hear and answer the prayers of all who come
unto him by faith in Jesus Christ. Our sins prevail against us;
we cannot pretend to balance them with any righteousness of our
own: yet, as for our transgressions, of thine own free mercy,
and for the sake of a righteousness of thine own providing, we
shall not come into condemnation for them. Observe what it is to
come into communion with God in order to blessedness. It is to
converse with him as one we love and value; it is to apply
ourselves closely to religion as to the business of our
dwelling-place. Observe how we come into communion with God;
only by God's free choice. There is abundance of goodness in
God's house, and what is satisfying to the soul; there is enough
for all, enough for each: it is always ready; and all without
money and without price. By faith and prayer we may keep up
communion with God, and bring in comfort from him, wherever we
are. But it is only through that blessed One, who approaches the
Father as our Advocate and Surety, that sinners may expect or
can find this happiness.
22824
#6-13 That Almighty strength which sets fast the mountains,
upholds the believer. That word which stills the stormy ocean,
and speaks it into a calm, can silence our enemies. How contrary
soever light and darkness are to each other, it is hard to say
which is most welcome. Does the watchman wait for the morning?
so does the labourer earnestly desire the shades of evening.
Some understand it of the morning and evening sacrifices. We are
to look upon daily worship, both alone and with our families, to
be the most needful of our daily occupations, the most
delightful of our daily comforts. How much the fruitfulness of
this lower part of the creation depends upon the influence of
the upper, is easy to observe; every good and perfect gift is
from above. He who enriches the earth, which is filled with
man's sins, by his abundant and varied bounty, can neither want
power nor will to feed the souls of his people. Temporal mercies
to us unworthy creatures, shadow forth more important blessings.
The rising of the Sun of righteousness, and the pouring forth of
the influences of the Holy Spirit, that river of God, full of
the waters of life and salvation, render the hard, barren,
worthless hearts of sinners fruitful in every good work, and
change the face of nations more than the sun and rain change the
face of nature. Wherever the Lord passes, by his preached
gospel, attended by his Holy Spirit, his paths drop fatness, and
numbers are taught to rejoice in and praise him. They will
descend upon the pastures of the wilderness, all the earth shall
hear and embrace the gospel, and bring forth abundantly the
fruits of righteousness which are, through Jesus Christ, to the
glory of the Father. Manifold and marvellous, O Lord, are thy
works, whether of nature or of grace; surely in loving-kindness
hast thou made them all.
22832
* Praise for God's sovereign power in the creation. (1-7) For
his favour to his church. (8-12) And the psalmist's praise for
his experience of God's goodness. (13-20)
#1-7 The holy church throughout all the world lifts up her
voice, to laud that Name which is above every name, to make the
praise of Jesus glorious, both by word and deed; that others may
be led to glorify him also. But nothing can bring men to do this
aright, unless his effectual grace create their hearts anew unto
holiness; and in the redemption by the death of Christ, and the
glorious deliverances it effects, are more wondrous works than
Israel's deliverance from Egyptian bondage.
22839
#8-12 The Lord not only preserves our temporal life, but
maintains the spiritual life which he has given to believers. By
afflictions we are proved, as silver in the fire. The troubles
of the church will certainly end well. Through various conflicts
and troubles, the slave of Satan escapes from his yoke, and
obtains joy and peace in believing: through much tribulation the
believer must enter into the kingdom of God.
22844
#13-20 We should declare unto those that fear God, what he has
done for our souls, and how he has heard and answered our
prayers, inviting them to join us in prayer and praise; this
will turn to our mutual comfort, and to the glory of God. We
cannot share these spiritual privileges, if we retain the love
of sin in our hearts, though we refrain from the gross practice,
Sin, regarded in the heart, will spoil the comfort and success
of prayer; for the sacrifice of the wicked is an abomination of
the Lord. But if the feeling of sin in the heart causes desires
to be rid of it; if it be the presence of one urging a demand we
know we must not, cannot comply with, this is an argument of
sincerity. And when we pray in simplicity and godly sincerity,
our prayers will be answered. This will excite gratitude to Him
who hath not turned away our prayer nor his mercy from us. It
was not prayer that fetched the deliverance, but his mercy that
sent it. That is the foundation of our hopes, the fountain of
our comforts; and ought to be the matter of our praises.